Chapter 4
No Gentile knows how many Jews there are in the
United States - The figures are the exclusive property of the
Jewish authorities. The government of the United States can
provide statistics on almost every matter pertaining to the
population of the country, but whenever it has attempted in a
systematic way to get information about the Jews who are
constantly entering the country, and the number now resident
here, the Jewish lobby at Washington steps in and stops it. The
Jews conceal their strength because Jewish influence at the
Capitol has been strong enough to win on all matters affecting
Jewish interests, at all times.
Immigration into the United States became a business 40 years ago
- a strictly Jewish business. There is a perfect organization
which overcomes the numerous objections which arise against the
admission of known revolutionary Jews, European Jews are
potential revolutionaries. America has not been called "The
Jews' Country" in the smaller nations of Europe for nothing,
and the alarming increase in Jewish immigration brings the
question to public attention again. A national conviction is
forming upon the subject, for it is apparent that the strictly
Jewish business of getting Jews into the United States moves like
are army which, having done duty in Europe for the subjugation of
that continent, has transferred itself to America. Jewish secret
societies in America are the principal aides in this long
stampede to America. They are able to "arrange" the
passport work, they "arrange" avoidance of the health
regulations. The laws of the country are set aside in open
contempt. The Jewish immigrants can come from anywhere and are
coming from anywhere; their first glimpse of life here shows a
Jewish control as potent and complete as it is in Russia. They
see officials of Jewish secret societies override officials of
the United States Immigration Bureau; why should they not behave
as if they own the United States? No wonder that they literally
beat down the walls and gates with all the eclat of a victorious
invasion. It is an invasion, nothing less, and it is inspired and
helped by influences within the United States. When it is not
secret it is thinly cloaked with sentiment "these people are
fleeing from persecution."
After the tide of Jewish invasion into the United
States; in the 1880's became too wide for anyone to ignore the
dangers, the census authorities asked Congress for permission to
classify people by "race" a well as by "country of
birth." The strongest opposition was led in Congress by the
Jews, principally by Simon Guggenheim and Julian WV. Mack.
Hearings had to be ordered to know what elements were comprising
the population; whether the United States was an Anglo-Saxon,
Semitic, Latin nation, or what. The Jewish opposition to the
hearings disclosed four matters very clearly: (1) the Jew is
opposed to any restrictive legislation against his entrance into
a country; (2) the Jew is opposed to any racial classification of
himself after he has entered a country; (3) the Jewish argument
to the Gentile authorities is that the Jew represents religion
and not race; (4) the Jew has one view to present to the
Gentiles, and another which he cherishes among his own people, on
this question of Race. When Americans disregarded as untenable
the argument of "religion, not race," the Jewish
spokesmen were able to fall hack on the fact that their powerful
organizations did not want certain things and would not have
certain things - argument or no argument, commission or no
commission. The Jewish lobbyists had their way. There is no
enumeration of Jews in the United States. There are
classifications for all other races and nations, but none for the
Jew. None of the other races made objection, but the Jew is not
distinguished at all. What is the result today? If you ask the
government of the United States how many Frenchmen there are in
the country, it can give you the figures. If you ask for the
number of Poles, it is there. If you ask for the number of
Africans, it is known. Down a long list you may make your
inquiries, you will find that the government knows. But ask the
government of the United States how many Jews are in the country
- and it cannot tell; there are no records.
RACE OR RELIGION?
What have the Jews themselves to say about
"race or religion ?" The following quotations put the
reader in possession of information regarding the Jew's own
thought of himself as a member of a separate people, quite aside
from the consideration of his religion.
Leo N. Levi, President of B'nai B'rith, 1900-1904:
"The distinctive character of the Jew does not
arise solely from his religion. It is true that his race and
religion are indissolubly connected, but whatever be the cause of
this junction of the race idea with the religion, it is very
certain that the religion alone does not constitute the people. A
believer in the Jewish faith does not by reason of that fact
become a Jew. On the other hand, however, a Jew by birth remains
a Jew, even though he abjures his religion."
Graetz, the historian of the Jews, whose monumental
work is one of the standard authorities, says that the history of
the Jews, even since they lost the Jewish State, "still
possesses a national character; it is by no means merely a creed
or church history."
Moses Hess, one of the historic figures through whom
the whole Jewish Program has flowed down from its ancient sources
to its modern agents, wrote a book entitled "Rome and
Jerusalem" in which he stated the whole matter with
clearness and force:
"The Jews are something more than mere
'followers of a religion,' namely, they are a race, a
brotherhood, a nation." (p. 71).
"A Jew belongs to his race and consequently also
to Judaism, in spite of the fact that he or his ancestors have
become apostates." (pp. 97-98).
"Every Jew is, whether he likes it or not,
solidly united with the entire nation." (p. 163).
"Jewish religion is, above all, Jewish
patriotism." (p. 61).
Louis D. Brandeis, Justice of the Supreme Court of
the United States and world leader of the Zionist movement, wrote
in his book "Zionism and the American Jews,"-
"Despite the meditations of pundits or the
decrees of councils, our own instinct and acts, and those of
others, have defined for us the term 'Jew'."
Rabbi Morris Joseph, sometime of the West London
Synagogue of British Jews, writes in his book "Israel a
Nation,"-
"Israel is assuredly a great nation .... Israel
is recognized as a nation by those who see it; no one could
possibly mistake it for a sect. To deny Jewish nationality you
must deny the existence of the Jew."
The Jewish barrister, Bertram B. Benas, writes in
"Zionism - the National Jewish Movement,"-
"The Jewish entity is essentially the entity of
a People." Leon Simon, a brilliant and impressive Jewish
scholar and writer, makes an important study of the question of
"religion and nationality," in his volume,
"Studies in Jewish Nationalism." He makes out a case
for the proposition that the religion of the Jews is Nationalism,
and that Nationalism is an integral part of their religion:
"The Messianic Age means for the Jew not merely
the establishment of peace on earth and good will to men, but the
universal recognition of the Jew and his God (p. 14).
"Judaism has no message of salvation for the
individual soul, as Christianity has; all its ideas are bound up
with the existence of the Jewish nation." (p. 20).
"The idea that Jews are a religious sect,
precisely parallel to Catholics and Protestants, is
nonsense." (p. 34).
Arthur D. Lewis, a Jewish writer, in his "The
Jews a Nation," also bases nationality on the racial
element:
"The Jews were originally a nation, and have
retained more than most nations one of the elements of
nationality - namely, the race element; this may be proved, of
course, by the common-sense test of their distinguishability. You
can more easily see that a Jew is a Jew than that an Englishman
is an Englishman."
The idea that the Jews comprise a nation is the most
common idea of all - among Jews. Not only a nation with a past,
but a nation with a future. More than that - not only a nation,
but a Super-Nation. We can go still further on the authority of
Jewish statements: we can say that the future form of the Jewish
Nation will be a kingdom.
Elkan N. Adler says:
"No serious politician today doubts that our
people have a political future."
This future political definiteness and power was in
the mind of Moses Hess when he wrote in 1862 - mark the date! -
in the preface of his "Rome and Jerusalem," these
words:
"No nation can be indifferent to the fact that
in the coming European struggle for liberty, if may have another
people as its friend or foe."
Hess, complaining of the inequalities visited upon
the Jews, was saying that what the individual Jew could not get
because he was a Jew, the Jewish Nation would be able to get
because it would be a nation. He warns the Gentile nations to be
careful, because in that "coming struggle" there would
be another nation in the list, the Jewish Nation, which could be
the friend or foe of any it chose.
Dr. Israel Friedlaender says:
"It is enough for us to know that the Jews have
always felt themselves as a separate race, sharply marked off
from the rest of mankind."
As to the problems of the Jewish Nation, there is
plenty of Jewish testimony to the fact that the influence of
Americanism is harmful to Jewish life; that is, they are in
antagonism, like two opposite ideas. And that Zionism is the
modern rallying point for Jewish nationalism. The actual beliefs
of the most active and influential part of Jewry in America are
demonstrated in a work published by the Zionist Organization of
America, "Guide to Zionism,"
"The name of their national religion, Judaism,
is derived from their national designation. An unreligous Jew is
still a Jew, and he can with difficulty escape his allegiance
only by repudiating the name of Jew." (p. 5).
Jewry nowhere subscribes in the persons of its
greatest teachers and its most authoritative representatives to
the theory that the Jew is only "a brother of the
faith." Often he is not of the faith at all, but he is still
a Jew. The "religion, not race" argument exposes the
double minds of those political leaders who, instead of
straightforwardly meeting the Jewish Question, endeavor to turn
all inquiry aside by an impressive confusion of the Gentile mind.
There are two Jewish Programs in the world - one
which it is intended the Gentiles should see, and one which is
exclusively for the Jews. In determining which is the real
program, it is a safe course to adopt the one that is made to
succeed. It is the program sponsored by the so called Zionists
which is succeeding. That is the program whose sponsors stand for
the racial and national separateness of the Jews.
Regardless of what may be said to the Gentiles for
the purpose of hindering or modifying their action, there is no
question of what the Jew thinks of himself: he thinks of himself
as belonging to a People, united to that people by ties of blood
which no amount of credal change can weaken, heir of that
People's past and agent of that People's political future. He
belongs to a race; he belongs to a nation. He seeks a kingdom to
come on this earth, a kingdom which shall be over all kingdoms,
with Jerusalem the ruling city of the world. That desire of the
Jewish nation may be fulfilled; and the relationships between
Jewish nationalism and the nationalism of the peoples among whom
the Jews dwell are pointers to the potential victory.
THE POLICY OF "MISREPRESENTATION"
To these exposures of the "religion, not
race," arguments, the Jews have complained that they are
being misrepresented. It is their usual complaint. They are
always being "misrepresented" and
"persecuted" except when they are being praised for
what they are not. If the Jews were fully understood by the
Gentiles, if the Christian churches, for example, were freed from
their delusion that the Jews are Old Testament people, and if the
churches really knew what Talmudic religion is, the
"misrepresentation" would be still stronger.
The downfall of Russia was prepared by a long and
deliberate program of misrepresentation of the Russian people,
through the Jewish world press and Jewish diplomatic service. The
name of Poland has been drawn (December, 1920: Ed.) in filth
through the press of the United States under Jewish instigation;
a vilification of Poland whose sole crime was that she wished to
save herself from the Jews. But whenever a hand has been raised
to prevent the Jews overrunning the people and secretly securing
the control of the major instruments of life, the Jews have
raised the cry of "misrepresentation." They never meet
the question outright. False denials, pleas for sympathy, and a
base campaign for smearing others with their own crimes, and an
unworthy attempt to link others with them in their fall,
constitute their whole method of defense.* And a concentration of
all the political, economic, legal weapons at their command are
flung at the head of the outspoken critic of the Jew who persists
in defending his right to national existence free from Jewish
infiltration, influence and control.
The policy of "misrepresentation" succeeds
because there is a feeling strongly entrenched in Gentiles that
somehow the Jews are the "chosen people," and that it
is dangerous to oppose them in anything; whoever opposes the Jew
is damned. "The fear of the Jews" is a very real
element in life. It is just as real among the Jews as among
non-Jews. The Jew himself is bound in fear to his people, and he
exercises the fear of the curse throughout the sphere of religion
- "I will curse them that curse thee." It remains to be
proved, however, that opposition to the destructive tendencies of
Jewish influences all along the principal avenues of life is a
"cursing" of the Jews.
If the Jews were really Old Testament people (which
they are not), if they were really conscious of a
"mission" for the blessing of all the nations, the very
things in which they offend would automatically disappear. If the
Jew is being "attacked" it is not because he is a Jew
but because he is the source and life of certain tendencies and
influences which, if they are not checked, mean the destruction
of moral society. The only real misrepresentation in society is
regarded as the Jews' privilege.
DISRAELI PORTRAYS THE: JEWS
Benjamin Disraeli, Earl of Beaconsfield and
Prime Minister of Great Britain, was a Jew and gloried in it. He
wrote many books, in a number of which he discussed his people in
an effort to set them in a proper light. The British Government
was not then so Jewish as it has since become, and Disraeli was
easily one of the greatest figures in it. In his book,
"Coningsby," there appears a Jewish character named
Sidonia, in whose personality and through whose utterances,
Disraeli sought to present the Jew as he would like the world to
see him.
Yet here is the International Jew, full dress; he is
the Protocolist, too, wrapped in mystery, a man whose fingers
sweep all the strings of human motive, and who controls the chief
of the brutal forces - money.
If a non-Jew had written a Sidonia, so truthfully
showing the racial history and characteristics of the Jews, he
would have been subjected to that terrific pressure which the
Jews apply to every truth teller about themselves.
Disraeli caused his Jewish hero, Sidonia, to remark:
"The world is governed by very different personages from
what is imagined by those who are not behind the scenes,"
and even more illuminating lines by Disraeli which half compel
the thought that, after all, he was writing to warn the world of
Jewish ambition for power:
"You never observe a great intellectual movement
in Europe in which the Jews do not greatly participate. The first
Jesuits were Jews. That mysterious Russian Diplomacy which so
alarms western Europe is organized and principally carried on by
Jews. That mighty revolution which is at this moment preparing in
Germany, and which will be, in fact, a second and greater
Reformation, and of which so little is yet known in England, is
entirely developing under the auspices of Jews."
Just how the Jews work to break down the established
order of things, by means of ideas, as the Protocols claim, is
shown in a conversation of Sidonia:
"The Tories lose an important election at a
critical moment; 'tis the Jews come forward to vote against them.
The Church is alarmed at the scheme of a latitudinarian
university, and learns with relief that funds are not forthcoming
for its establishment; a Jew immediately advances and endows
it."
If these words had been written by a non-Jew, the cry
of "anti-Semitism" would ring through the land. Yet
Sidonia adds: "And every generation they (the Jews) must
become more powerful and dangerous to the society that is hostile
to them."
"Latitudinarianism" is the doctrine of the
Protocols in a word. It is the break-up by means of a welter of
so-called "liberal" ideas which construct nothing
themselves, but have the power to destroy the established order.
Several generations have passed since Disraeli's
words were written. The Jew still regards every form of
non-Jewish society as hostile to him. They have become more
powerful and more dangerous. Those who would measure the danger -
look around !
The Jew says that the Protocols are inventions. Is
Benjamin Disraeli an invention? Was this Jewish Prime Minister of
Great Britain misrepresenting his people? He showed that in
Russia, the very country where the Jews of his time complained
they were least free, the Jews were in control. He showed that
the Jews knew the technique of revolution, foretelling in his
book the revolution that shortly broke out in Germany. How did he
foreknow it? Because that revolution was developing under the
auspices of Jews, and, though it was then true that "so
little is yet known in England," Disraeli the Jew knew it,
and knew it to be Jewish in origin and development and purpose.
One point is clear; Disraeli told the truth. He presented his
people before the world with correctness. He described Jewish
power, Jewish purpose and Jewish method with a certainty of touch
that betokens more than knowledge - he shows racial sympathy and
understanding. Why did he do it? Disraeli the flamboyant, most
oriental of courtiers and suave of politicians, with a keen
financial ability. Was it that typically racial boastfulness,
that dangerous, aggressive conceit in which the Jew gives up most
of his secrets? No matter; he is the one man who told the truth
about the Jews without being accused of
"misrepresenting" the Jews.
"We will so wear out and exhaust the
Gentiles by all this that they will be compelled to offer us an
international authority, which by its position will enable us to
absorb without disturbance all the governmental forces of the
world and thus form a super-government.
"We must so direct the education of Gentile
society that its hands will drop in the weakness of
discouragement in the face of any undertaking where initiative is
needed."
-The Fifth Protocol.