Chapter 6
The documents most frequently mentioned by
those who are interested in the theory of Jewish World Power
rather than in the actual operation of that power in the world
today, are those 24 documents known as "The Protocols of the
Learned Elders of Zion."
The Protocols have attracted much attention in Europe,
having been the center of an important storm of opinion in
England, but discussion of them in the United States has been
limited.
Who it was that first entitled these documents with
the name of the "Elders of Zion" is not known. It would
be possible without serious mutilation of the documents to remove
all hint of Jewish authorship, and yet retain all the main points
of the most comprehensive program for world subjugation that has
ever come to public knowledge.
Yet to eliminate all hint of Jewish authorship would
be to bring out a number of contradictions which do not exist in
the Protocols in their present form. The purpose of the plan
revealed in the Protocols is to undermine all authority in order
that a new authority in the form of an autocracy may be set up.
Such a plan would not emanate from a ruling class which already
possessed authority, although it might emanate from anarchists.
But anarchists do not avow autocracy as the ultimate condition
they seek. The authors might be conceived as a company of French
Subversives such as existed at the time of the French Revolution
and had the infamous Duc d'Orleans as their leader, but this
would involve a contradiction between the fact that those
Subversives have passed away, and the fact that the program
announced in these Protocols is being steadily carried out, not
only in France, but throughout Europe, and very noticeably in the
United States.
In their present form which bears evidence of being
their original form, there is no contradiction. The allegation of
Jewish authorship seems essential to the consistency of the plan.
If these documents were the forgeries which Jewish
apologists claim them to be, the forgers would probably have
taken pains to make Jewish authorship so clear that their
anti-Semitic purpose could easily have been detected. But only
twice is the term "Jew" used in them. After one has
read further than the average reader usually cares to go into
such matters, one comes upon the plans for the establishment of
the World Autocrat, and only then is it made clear of what
lineage he is to be.
But all through the documents there is left no doubt
as to the people against whom the plan is aimed. It is not aimed
against aristocracy as such. It is not aimed against capital as
such. Very definite provisions are made for the enlistment of
aristocracy, capital and government for the execution of the
plan. It is aimed against the people of the world who are called
"Gentiles." It is the frequent mention of
"Gentiles" that really decides the purpose of the
documents. Most of the destructive type of "liberal"
plans aim at the enlistment of the people as helpers; this plan
aims at the degeneration of the people in order that they may be
reduced to confusion of mind and thus manipulated. Popular
movements of a "liberal" kind are to be encouraged, all
the disruptive philosophies in religion, economics, politics and
domestic life are to be sown and watered, for the purpose of so
disintegrating social solidarity and a definite plan, herein set
forth, may be put through without notice, and the people then
molded to it when the fallacy of these philosophies is shown.
The formula of speech is not, "We Jews will do
this," but "The Gentiles will be made to think and do
these things." With the exception of a few instances in the
closing Protocols, the only distinctive racial term used is
"Gentiles."
RACIAL DIVERGENCIES
To illustrate: the first indication of this
kind comes in the First Protocol in this way:
"The great qualities of the people - honesty and
frankness - are essentially vices in politics, because they
dethrone more surely and more certainly than does the strongest
enemy. These qualities are attributes of Gentile rule; we
certainly must not be guided by them."
And again:
"On the ruins of the hereditary aristocracy of
the Gentiles we have set up the aristocracy of our educated
class, and over all the aristocracy of money. We have established
the basis of this new aristocracy on the basis of riches, which
we control, and on the science guided by our wise men."
Again:
"We will force up wages, which, however, will be
of no benefit to workers, for we at the same time will cause a
rise in prices of prime necessities, pretending that this is due
to the decline of agriculture and of cattle raising. We will also
artfully and deeply undermine the sources of production by
instilling in the workmen ideas of anarchy, and encourage them in
the use of alcohol, at the same time taking measures to drive all
the intellectual forces of the Gentiles from the land."
(A forger with anti-Semitic malice might have written
this any time within the last five years, but these words were in
print as early as 1905, a copy having been in the British Museum
since 1906, and they were circulated in Russia a number of years
prior.) The above point continues:
"That the true situation shall not be noticed by
the Gentiles prematurely, we will mask it by a pretended effort
to serve the working classes and promote great economic
principles, for which an active propaganda will be carried on
through our economic theories"
These quotations will illustrate the style of the
Protocols in making references to the parties involved. It is
"we" for the writers, and "Gentiles" for
those who are being written about. This is brought out very
clearly in the Fourteenth Protocol:
"In this divergence between the Gentiles and
ourselves in ability to think and reason is to be seen clearly
the seal of our election as the chosen people, as higher human
beings, in contrast with the Gentiles who have merely instinctive
and animal minds. They observe, but they do not foresee, and they
invent nothing (except perhaps material things). It is clear from
this that nature herself predestined us to rule and guide the
world."
This, of course, has been the Jewish method of
dividing humanity from the earliest times. The world was only Jew
and Gentile; all that was not Jew was Gentile. The use of the
word Jew may be illustrated by this passage from the Eighth
section:
"For the time being, until it will be safe to
give responsible government positions to our brother Jews, we
shall entrust them to people whose past and whose characters are
such that there is an abyss between them and the people."
This is the practice known as using "Gentile
fronts" which is extensively practiced in the financial
world today in order to cover up the evidences of Jewish control.
How much progress has been made since these words were written is
indicated by the party convention at San Francisco when the name
of Judge Brandeis was proposed for President. It is reasonably to
be expected that the public mind will be made more and more
familiar with the idea of Jewish occupancy - which will be really
a short step from the present degree of influence which the Jews
exercise - of the highest office in the government. There is no
function of the American Presidency in which the Jews have not
already secretly assisted in a very important degree. Actual
occupancy of the office is not necessary to enhance their power,
but to promote certain things which parallel very closely the
plans outlined in the Protocols.
Another point which the reader of the Protocols will
notice is that the tone of exhortation is entirely absent from
these documents. They are not propaganda. They are not efforts to
stimulate the ambitions or activity of those to whom they are
addressed. They are as cool as a legal paper and as
matter-of-fact as a table of statistics. There is none of the
"Let us rise, my brothers" stuff about them. There is
no "Down with the Gentiles" hysteria. These Protocols,
if indeed they were made by Jews and confined to Jews, or if they
do contain principles of a Jewish World Program, were certainly
not intended for the firebrands but for the carefully prepared
and tested initiates of the higher groups.
PROBLEM OF ORIGIN
Jewish apologists have asked, "Is it
conceivable that if there were such a world program on the part
of the Jews, they would reduce it to writing and publish
it?" But there is no evidence that these Protocols were ever
uttered otherwise than in spoken words by those who put them
forth. The Protocols as we have them are apparently the notes of
lectures which were made by someone who heard them. Some of them
are lengthy; some of them are brief. The assertion which has
always been made in connection with the Protocols since they have
become known is that they are the notes of lectures delivered to
Jewish students somewhere in France or Switzerland. The attempt
to make them appear to be of Russian origin is absolutely
forestalled by the point of view, the references to the times and
certain grammatical indications. The tone certainly fits the
supposition that they were originally lectures given to students,
for their purpose is clearly not to get a program accepted but to
give information concerning a program which is represented as
being already in process of fulfill meet. There is no invitation
to join forces or to offer opinions. Indeed it is specifically
announced that neither discussion nor opinions are desired.
("While preaching liberalism to the Gentiles, we shall hold
our own people and our own agents in unquestioning
obedience." "The scheme of administration must emanate
from a single brain .... Therefore, we may know the plan of
action, but we must not discuss it, lest we destroy its unique
character .... The inspired work of our leader therefore must not
be thrown before a crowd to be torn to pieces, or even before a
limited group.")
Moreover, taking the Protocols at their face value,
it is evident that the program outlined in these lectures eras
not a new one at the time the lectures were given. There is no
evidence of its being of recent arrangement. There is almost the
tone of a tradition, or a religion, in it all, as if it had been
handed down from generation to generation through the medium of
specially trusted and initiated men. There is no note of new
discovery or fresh enthusiasm in it, but the certitude and
calmness of facts long known and policies long confirmed by
experiment.
The point of age of the program is touched upon at
least twice in the Protocols themselves. In the First Protocol
this paragraph appears:
"Already in ancient times we were the first to
shout the words, 'Liberty, Equality, Fraternity,' among the
people. These words have been repeated many times since by
unconscious poll-parrots, flocking from all sides to this bait,
with which they have ruined the - prosperity of the world and
true personal freedom .... The presumably clever and intelligent
Gentiles did not understand the symbolism of the uttered words;
did not observe their contradiction in meaning; did not notice
that in nature there is no equality ...."
The other reference to the program finality is found
in the Thirteenth Protocol:
"Questions of policy, however, are permitted to
no one except those who have originated the policy and have
directed it for many centuries."
Can this be a reference to a secret Jewish Sanhedrin,
self-perpetuating within a certain Jewish caste from generation
to generation? Again, it must be said that the originators and
directors here referred to cannot be at present any ruling caste,
for all that the program contemplates is directly opposed to the
interests of such a caste. It cannot refer to any national
aristocratic group, like the Junkers of Germany, for the methods
which are proposed are the very ones which would render powerless
such a group. It cannot refer to any but a people who have no
open government, who have everything to gain and nothing to lose,
and who can keep themselves intact amid a crumbling ,world. There
is only one group that answers that description.
GENTILE STUPIDITY
The criticisms which these Protocols pass upon
the Gentiles for their stupidity are just. It is impossible to
disagree with a single item in the Protocol's description of
Gentile mentality and venality. Even the most astute of the
Gentile thinkers have been fooled into receiving as the motions
of progress what has only been insinuated into the common human
mind by the most insidious systems of propaganda. It is true that
here and there a thinker has arisen to say that science so-called
was not science at all. It is true that here and there a thinker
has arisen to say that the so-called economic laws both of
conservatives and radicals were not laws at all, but artificial
inventions. It is true that occasionally a keen observer has
asserted that the recent debauch of luxury and extravagance was
not due to the natural impulses of the people at all, but was
systematically stimulated, foisted upon them by design. It is
true that a few have discerned that more than half of what passes
for "public opinion" is merely hired applause and
booing and has never impressed the public mind.
But even with these clues here and there, for the
most part disregarded, there has never been enough continuity and
collaboration between those who were awake, to follow all the
clues to their source. The chief explanation of the hold which
the Protocols have had on many of the leading statesmen of the
world for several decades is that they explain whence all the
false influences come and what their purpose is. It is now time
for the people to know. Whether the Protocols are judged as
proving anything concerning the Jews or not, they constitute an
education in the way the masses are turned about like sheep by
influences which they do not understand. It is certain that once
the principles of the Protocols are known widely and understood
by the people, the criticism which they now rightly make of the
Gentile mind will no longer hold good.
DIVIDE AND RULE
Is there likelihood of the program of the
Protocols being carried through to success? The program is
successful already. In many of its most important phases it is
already a reality. But this need not cause alarm, for the chief
weapon to be used against such a program, both in its completed
and uncompleted parts, is clear publicity. Let the people know.
Arousing the people, alarming the people, appealing to the
passions of the people is the method of the plan outlined in the
Protocols. The antidote is merely ENLIGHTENING tube people.
The Protocols are found upon analysis to contain four
main divisions. These are not marked in the structure of the
documents but in the thought. There is a fifth, if the object of
it all is included, but this object is assumed throughout the
Protocols, being only here and there defined in terms. And the
four main divisions are great trunks from which there are
numerous branches.
There is first what is alleged to be the Jewish
Conception of human nature, by which is meant Gentile nature.
Secondly, there is the account of what has already been
accomplished in the realization of the program - things already
done. Thirdly, there is a complete instruction in the methods to
be used to get the program still further fulfilled. Fourth, the
Protocols contain in detail some of the achievements which, at
the time these words were uttered, were yet to be made. Some of
these desired things have been achieved in the meantime, for it
should be borne in mind that between 1905 and the present time
there have been set in motion many powerful influences to attain
certain ends. The achievement to be made was the break up of
Gentile solidarity and strength, expedited, of course, by the
great wars in Europe. The method expounded is one of
disintegration. Break up the people into parties and sects. Sow
abroad the most promising and utopian of ideas and you will do
two things: you will always find a group to cling to each idea
you throw out; and you will find this partisanship dividing and
estranging the various groups. The authors of the Protocols show
in detail how this is to be done. Not one idea, but a mass of
ideas are to be thrown out, and there is to be no unity among
them. The purpose is not to get the people thinking one thing,
but to think so diversely about so many different things that
there will be no unity among them. The result of this will be
vast disunity, vast unrest - and that is the result aimed at.
When once the solidarity of Gentile society is broken up - and
the name "Gentile society" is perfectly correct, for
human society is overwhelmingly Gentile then this solid wedge of
another idea which is not at all affected by the prevailing
confusion can make its way unsuspected to the place of control.
It is well enough known that a body of 20 trained police or
soldiers can accomplish more than a disordered mob of a thousand
persons. So the minority initiated into the plan can do more with
a nation or a world broken into a thousand antagonistic parties,
than any of the parties could do. "Divide and rule" u
the motto of the Protocols.
Take for illustration these passages: * This from the
First Protocol:
"Political freedom is an idea, not a fact. It is
necessary to know how to apply this idea when there is need of a
clever bait to gain the support of the people for one's party, if
such a party has undertaken to defeat another party already in
power. This task is made easier if the opponent has himself been
infected by principles of freedom or so-called liberalism, and
for the sake of the idea will yield some of his power."
Consider this from the Fifth Protocol:
"To obtain control over public opinion, it is
first necessary to confuse it by the expression from various
sides of so many conflicting opinions .... this is the first
secret. The second secret consists in so increasing and
intensifying the shortcomings of the people in their habits,
passions and mode of living that no one will be able to collect
himself in the chaos, and, consequently, people will lose all
their mutual understanding. This measure will serve us also in
breeding disagreement in all parties, in disintegrating all those
collective forces which are still unwilling to submit to us and
in discouraging all personal initiative which can in any way
interfere with our undertaking."
And this from the Thirteenth Protocol:
".... and you may also notice that we seek
approval, not for our acts, but for our words uttered in regard
to one or another question. We always announce publicly that we
are guided in all our measures by the hope and the conviction
that we are serving the general good."
PROTOCOLS CLAIM PARTIAL FULFILLMENT
Besides the things they look forward to doing,
the Protocols announce the things they are doing and have done.
Looking about the world today it is possible to see both the
established conditions and the strong tendencies to which the
Protocols allude-the terrible completeness of the World Plan
which they disclose. A few general quotations will serve to
illustrate the element of present achievement in the assertions
of these documents, and in order that the point may be made clear
to the reader the key words will be emphasized.
Take this from Protocol Nine:
"In reality there are no obstacles before us.
Our supergovernment has such an extra-legal status that it may be
called by the energetic and strong word - dictatorship. I can
conscientiously say that, at the present time, we are the
lawmakers. We create courts and jurisprudence. We rule with a
strong will because we hold in our hands the remains of a once
strong party, now subjugated by us."
And this - from the Eighth Protocol:
"We will surround our government with a whole
world of economists. It is for this reason that the science of
economics is the chief subject of instruction taught by the Jews.
We shall be surrounded by a whole galaxy of bankers,
industrialists, capitalists, and especially by millionaires
because, actually, everything will be decided by an appeal to
figures."
These are strong claims, but not too strong for the
facts that can be marshalled to illustrate them. They are,
however, but an introduction to further claims that are made and
equally paralleled by the facts. All through the Protocols, as in
this quotation from the Eighth, the pre-eminence of the Jews in
teaching political economy is insisted upon, and the facts bear
that out. They are the chief authors of those vagaries which lead
the mob after economic impossibilities, and they are also the
chief teachers of political economy in our universities, the
chief authors of those popular textbooks in the subject, which
hold the conservative classes to the fiction that economic
theories are economic laws. The idea, the theory, as instruments
of social disintegration are common to both the university Jew
and the Bolshevik Jew. When all this is shown in detail, public
opinion upon the importance of academic and radical economics may
undergo a change.
And, as claimed in the quotation just given from the
Ninth Protocol, the Jewish world power does today constitute a
super-government. It is the Protocol's own word, and none is more
fitting. No nation can get all that it wants, but the Jewish
World Power can get all that it wants, even though its demands
exceed Gentile equality. "We are the lawmakers," say
the Protocols, and Jewish influences have been lawmakers in a
greater degree than any but the specialists realize. In the past
decades Jewish international rule has quite dominated the world.
Wherever Jewish tendencies are permitted to work unhindered, the
result is not "Americanization," nor
"Anglicization" nor any other distinctive nationalism,
but a strong and ruling reversion back to essential
"Judaization."
CONQUEST OF RELIGION AND PRESS
This from the Seventeenth Protocol will be of
considerable interest, perhaps, to those clergymen who are
laboring with Jewish rabbis to bring about some kind of religious
union:
"We have taken good care long ago to discredit
the Gentile clergy and thereby to destroy their mission, which at
present might hamper us considerably. Their influence over the
people diminishes daily. Freedom of conscience has been
proclaimed everywhere. Consequently it is only a question of time
when the complete crash of the Christian religion will
occur."
A curious paragraph in this Protocol claims for the
Jewish race a particular skill in the art of insult:
"Our contemporary Press will expose governmental
and religious affairs and the incapacity of the Gentiles, always
using expressions so derogatory as to approach insult, the
faculty of employment which is so well known to our race."
And this from the Fifteenth Protocol:
"Under our influence the execution of the laws
of the Gentiles is reduced to a minimum. Respect for the law is
undermined by the liberal interpretation we have introduced in
this sphere. The courts decide as we dictate, even in the most
important cases in which are involved fundamental principles or
political issues, viewing them in the light in which we present
them to the Gentile administration through agents with whom we
have apparently nothing in common, through newspaper opinion and
other avenues."
Claims of control of the Press are numerous, here are
emphatic statements from the Fourteenth Protocol:
"In countries called advanced, we have created a
senseless, filthy and disgusting literature. For a short time
after our entrance into power we shall encourage its existence so
that it may show in greater relief the contrast between it and
the written and spoken announcements which will emanate from
Us."
And in the Twelfth Protocol:
"We have attained this (Press control) at the
present time to the extent that all news is received through
several agencies in which it is centralized from all parts of the
world. These agencies will then be to all intents and purposes
our own institutions and will publish only that which we
permit."
This from the Seventh Protocol bears on the same
subject:
"We must force the Gentile governments to adopt
measures which will promote our broadly conceived plan, already
approaching its triumphant goal, by bringing to bear the pressure
of stimulated public opinion, which has been organized by us with
the help of the so-called 'great power' of the Press. With a few
exceptions not worth considering, it is already in our
hands."
To resume the Twelfth Protocol:
"If we have already managed to dominate the mind
of Gentile society to such a point that almost all see world
affairs through the colored lenses of the spectacles which we
place before their eyes, and to now there is not one government
with barriers erected against our access to that which by Gentile
stupidity is called state secrets, what then will it be when we
are the recognized masters of the world in the person of our
universal ruler?"
The Jewish nation is the only nation that possess the
secrets of all the rest. The fact that they can get whatever they
want when they want it is the important point - as many a secret
paper could testify if it could talk, and as many a custodian of
secret papers could tell if he would. The real secret diplomacy
of the world is that which hands over the world's so-called
secrets to a few men who are members of one race; there is no
government in the world so completely at their service as our own
at present.
NOTE ON THE DISPERSAL
The Protocols do not regard the dispersal of
the Jews abroad upon the face of the earth as a calamity, but as
a providential arrangement by which the World Plan can be the
more easily executed, as see these words of the Eleventh
Protocol.
"God gave us, His Chosen People, as a blessing,
the dispersal, and this which has appeared to all to be our
weakness has been our whole strength. It has now brought us to
the threshold of universal rule."
The claims to accomplishment which are put forth in
the Ninth Protocol would be too massive for words were they not
too massive for concrete realization, but there is a point where
the word and the actuality meet and tally:
"In order not to destroy prematurely the Gentile
institutions, we hove laid our efficient hands on them, and
rasped the springs of their mechanism. They were formerly in
strict and just order, but we have replaced them with a liberal
disorganized and arbitrary administration. We have tampered with
jurisprudence, the franchise, the press, freedom of the person,
and, most important of all, education and culture, the corner
stone of free existence.
"We hove misled, stupefied and demoralized the
youth of the Gentiles by means of education in principles and
theories patently false to us, but which we have inspired. Above
existing laws, without actual change but by distorting them
through contradictory interpretations, we have created something
stupendous in the way of results."
Everyone knows that, in spite of the fact that the
air was never as full of theories of liberty and wild
declarations of "rights," there has been a steady
curtailment of "personal freedom." Instead of being
socialized, the people, under a cover of socialistic phrases, are
being brought under an unaccustomed bondage to the state; laws of
every kind are hedging upon the harmless liberties of the people.
A steady tendency toward systematization, every phase of the
tendency based upon some very learnedly stated
"principle," has set in, and curiously enough, when the
investigator pursues his way to the authoritative center of these
movements for the regulation of the people's life, he finds Jews
in power!
SPLITTING SOCIETY BY "IDEAS"
The method by which the Protocols work for the
breakdown of society is evident. An understanding of the method
is necessary if one is to find the meaning of the currents and
cross-currents which make so hopeless a hodge-podge of the
present times. People who are confused and discouraged by the
various voices and discordant theories of today, each seeming to
be plausible and promising, may find a clear clue to the value of
the voices and the meaning of the theories if they understand
that their confusion and discouragement comprise the very
objective which is sought. The uncertainty, hesitation,
hopelessness, fear; the eagerness with which every promising plan
and offered solution is grasped - these are the very reactions
which the program outlined in the Protocols aims to produce. The
condition is proof of the efficacy of the program.
It is a method that takes time, and the Protocols
declare that it has taken time, indeed centuries. Students of the
matter find the identical program of the Protocols, announced and
operated by the Jewish race, from the first century onward.
It has taken 1900 years to bring Europe to its
present degree of subjugation - violent subjugation in some
countries, political subjugation in some, economic subjugation in
all - but in America the same program, with almost the same
degree of success, has only required about 50 years! The center
of Jewish power, the principal sponsors of the Jewish program,
are resident in America, and the leverage which was used at the
Peace Conferences to fasten Jewish power more securely upon
Europe, was American leverage exercised at the behest of the
strong Jewish pressure which was brought from the United States
for that purpose. And these activities did not end with the Peace
Conference.
The whole method of the Protocols may be described in
one word, Disintegration. The undoing of what has been done, the
creation of a long and hopeless interim in which attempts at
reconstruction shall be baffled, and the gradual wearing down of
public opinion and public confidence, until those who stand
outside the created chaos shall insert their strong, calm hand to
seize control - that is the whole method of procedure.
The Protocols distinctly declare that it is by means
of the set of ideas which cluster around "democracy,"
that their first victory over public opinion was obtained. The
idea is the weapon. And to be a weapon it must be an idea at
variance with the natural trend of life. It must be a theory
opposed to the facts of life. And no theory so opposed can be
expected to take root and become the ruling factor, unless it
appeals to the mind as reasonable, inspiring and good. The Truth
frequently seems unreasonable; the Truth frequently is
depressing; the Truth sometimes seems to be evil; but it has this
eternal advantage, it is the Truth, and what is built thereon
neither brings nor yields to confusion. This first step does not
give the control of public opinion, but leads up to it. It is
worthy to note that it is this sowing of "the poison of
liberalism," as the Protocols name it, which comes first in
order in those documents. Then, following upon that, the
Protocols say:
"To obtain control over public opinion it is
first necessary to confuse it."
Truth is one and cannot be confused, but this false,
appealing liberalism which has been sown broadcast, and which is
ripening faster under Jewish nurture in America than ever it did
in Europe, is easily confused because it is not truth. It is
error, and error has a thousand forms. Take a nation, a party, a
city, an association in which "the poison of
liberalism" has been sown, and you can split that up into as
many factions as there are individuals simply by throwing among
them certain modifications of the original idea. That is a piece
of strategy well known to the forces that invisibly control
mass-thought. Theodor Herzl, the arch-Jew, a man whose vision was
wider than any contemporary statesman's and whose program
paralleled the Protocols, knew this many years ago when he said
that the Zionist (cryptic for "Jewish") state would
come before the Socialist state could come; he knew with what
endless divisions the "liberalism" which he and his
predecessors had planted would be shackled and crippled.
The process of which all Gentiles have been the
victims, but never the Jews - never the Jews! - is just this:
First, to create an ideal of "broad-mindedness." That
is the phrase which appears in every Jewish remonstrance against
public mention of the Jew and his alleged World Program: "We
thought you were too broad-minded a man to express such
thoughts." It is a sort of key word, indicative of the state
of mind in which it is desired that the Gentiles be kept. It is a
state of flabby tolerance. A state of mind which mouths
meaningless phrases about Liberty, phrases which act as an opiate
on the mind and conscience and which allow all sorts of things to
be done under cover.
The phrase, the slogan, is a very dependable Jewish
weapon. ("In all times people have accepted words for
acts."-Protocol 5.) The reality behind the phrase the
Protocols frankly admit to be non-existent.
Men are born believers. For a time they may believe
in "broad-mindedness" and under the terrific social
pressure that has been set up in its favor they will openly
espouse it. But it is too shallow to satisfy any growing roots of
life. They must believe, deeply, something. For proof of this,
notice the undeniable strength of the negative beliefs which are
held by men who fancy that they believe nothing. Therefore, some
who are highly endowed with independence of spirit, root down
into those prohibited matters which at some point touch Jewish
concerns - these are the "narrow" men. But others find
it more convenient to cultivate those departments which promise a
highway whereon there shall be no clashes of vital opinion, no
chance of the charge of "intolerance"; in short they
transfer all their contemplative powers to the active life; even
as it is written in the Protocols - "To divert Gentile
thought and observation, interest must be deflected to industry
and commerce." It is just this Deflection to the
materialistic base that offer the Protocolists, and similarly
Jewish propagandists, their best hold.
"Broad-mindedness"-in leaving vital matters severely
alone-descends quickly into material-mindedness. Within this
lower sphere all the discord which distresses the world today is
to be found.
It means, as everything about us shouts, the
prostitution of service to profits and the eventual disappearance
of the profits: It means that the high art of management
degenerates into exploitation. It means reckless confusion among
the managers and dangerous unrest among the working men. But it
means something worse: it means the splitting up of Gentile
society. Not a division between "Capital" and
"Labor," but the division between the Gentile at both
ends of the working scheme, as the Protocols confirm: "To
make it possible for liberty definitely to disintegrate and rein
Gentile society, industry must be placed on a speculative
basis."
With Jewish capital at one end of the Gentile working
scheme putting the screws on the manufacturers, and with Jewish
agitators and disruptionists and subversives at the ether end of
the Gentile working scheme putting the screws on the workmen, we
have a condition at which the world-managers of the Protocol
program must be immensely satisfied. See Protocol Nine:
"We might fear the combined strength of the Gentiles of
vision with the blind strength of the masses, but we have taken
all measures against such a possible contingency by raising a
wall of mutual antagonism between these two forces. Thus, the
blind force of the masses remains our support. We, and we alone,
shall serve as their leaders. Naturally, we will direct their
energy to achieve our end."
The indication that they are highly satisfied is that
they are not only not doing anything to relieve the world
situation, but are apparently willing to have it made worse. The
privations which are scheduled for it (unless Gentile flabbiness
before the Jewish power, high and low, receives a new backbone),
will bring the United States to the verge, if not across the very
line, of Bolshevism. The Jews know the whole method of artificial
scarcity and high prices. It was practiced in the French
Revolution and in Russia. All the signs of it are in this country
too.
It is not difficult to see the genealogy of the
Jewish ideas of liberalism from their origin to their latest
effects upon Gentile life. The confusion aimed at is here!
Bewilderment characterizes the whole mental climate of the people
today. They do not know what to believe. First one set of facts
is given to them, then another. First one explanation of
conditions is given to them, and then another. The fact-shortage
is acute. There is a whole market-ful of explanations that
explain nothing, but only deepen the cone fusion. The government
itself seems to be hampered, and whenever it starts on a line of
investigation finds itself mysteriously tangled up so that
procedure is difficult. This governmental aspect is also clearly
set forth in the Protocols. Add to this the onslaught on the
human tendency toward religion, which is usually the last barrier
to fall before violence and robbery unashamed stalk forth
To conclude this general view of the method, rather
this part of the method, the confusion itself, which all Jewish
influences converge to produce, it is expected to produce another
more deeply helpless state. And that state is Exhaustion. It
needs no imagination to see what this means. Exhaustion is today
one of the conditions that menace the people. The war and its
strain began the exhaustion; the "peace" and its
confusions have about completed it. The people believe in little
and expect less. Confidence is gone Initiative is nearly gone.
The failure of movements falsely heralded as "people's
movements" has gone far to make the people think that no
people's movement is possible. So say the Protocols:
"To wear everyone out by dissensions,
animosities, feuds, famine, inoculation of diseases, want, until
the Gentiles see no other way of escape except by an appeal to
our money power." p; Protocol 10.
"We will so wear out anal exhaust the Gentiles
by all this that they will be compelled to offer us an
international authority, which by its position will enable us to
absorb without disturbance all the governmental forces of the
world and thus form a super-government We must so direct the
education of the Gentile Society that its hands will drop in the
weakness of discouragement in the face of any undertaking where
initiative is needed."-Protocol 5.
The Jews have never been worn out or exhausted. They
have never been nonplussed. This is the true psychic
characteristic of those who have a clue to the maze. It i8 the
unknown that exhausts the mind, the constant wandering around
among tendencies and influences whose source is not known and
whose purpose is not understood. Walking in the dark is wearing
work. The Gentiles have been doing it for centuries. The others,
having a pretty accurate idea what it was all about, have not
succumbed. Even persecution is endurable if it is understandable,
and the Jews of the world have always known just where it fitted
in the scheme of things. Gentiles have suffered more from Jewish
persecutions than have the Jews for after the persecutions were
over, the Gentile was as much in the dark as ever; whereas
Judaism simply took up again its century-long march toward a goal
in which it implicitly believes, and which, some say who have a
deep knowledge of Jewish roots in the world and who, too, may be
touched with exhaustion, they will achieve. However this may be
the revolution which would be necessary to unfasten the
International Jewish system from its grip on the world, would
probably have to be just as radical as any attempts the Jews have
made to attain that grip. There are those who express serious
doubts that the Gentiles are competent to do it at all. Maybe
not. Let them at least know who their conquerors are.
"To each act of opposition we must be in a
position to respond by bringing on war through the neighbors of
any country that dares to oppose us, and if these neighbors
should plan to stand collectively against us, we must let loose a
world war."
The Seventh Protocol.